Bishop Pat Storey Photo: Derry/Raphoe Diocese
Congratulations to the Right Reverend Pat Storey who was ordained in Dublin this afternoon as the first woman Bishop in Ireland and Britain. Patrick Comerford is a Canon at Christ Church Cathedral where the service took place and his regular blog describes the occasion in detail.
A memorable afternoon at the consecration of Bishop Pat Storey in Christ Church Cathedral
Peace and calm in Christ Church Cathedral Dublin at noon as the final touches were put to preparations Photograph: © Patrick Comerford, 2013
It was wonderful to be part of the momentous events in Christ Church Cathedral, Dublin, this afternoon when the Most Reverend Patricia Storey was consecrated Bishop of Meath and Kildare. It was an afternoon that saw Church of Ireland liturgy – and cathedral music at its best, led by the Cathedral Choir.
The principal consecrating bishop was Archbishop Michael Jackson of Dublin, assisted by Bishop Paul Colton of Cork, Cloyne and Ross, and Bishop Ken Good of Derry and Raphoe. Most of the bishops of the Church of Ireland were present, apart from Bishop Michael Burrows of Cashel, Ferns and Ossory, who is on sabbatical leave in Swaziland, and Bishop Ferran Glenfield of Kilmore, Elphin and Ardagh. Retired bishops of the Church of Ireland present included a former Archbishop of Dublin, Bishop Walton Empey, and Bishop Ken Clarke, Bishop Edward Darling, Bishop Samuel Poyntz and Bishop Roy Warke. Participants and guests line up in the cloister garth to welcome the new bishop Photograph: © Patrick Comerford, 2013
The Archbishop of Canterbury was represented by Archdeacon Sheila Watson. Also present were by the Primus, Bishop David Chillingworth, and Bishop Mark Strange of Moray, Ross and Caithness, from the Scottish Episcopal Church; Archbishop Barry Morgan of the Church in Wales; and Bishop Karsten Nissen of the Church of Denmark.
Other Church leaders and ecumenical guests included the Revd Dr Heather Morris, President of the Methodist Church in Ireland; the Right Revd Dr Rob Craig, Moderator of the Presbyterian Church in Ireland; Bishop Denis Nulty of Kildare and Leighlin; Monsignor Dermot Farrell, present on behalf of the Bishop of Meath; Monsignor Hugh G Connolly, President of Saint Patrick’s College, Maynooth; Dr Gesa Thiessen of the Lutheran Church; Father Godfrey O’Donnell of the Romanian Orthodox Church and the Irish Council of Churches. Dr Ali Selim represented the Islamic Community.
The setting was Franz Schubert’s Mass in G, with organ voluntaries by Maurice Duruflé, and motets by Thomas Tallis and Anton Bruckner. The singling of the litany was led by the Revd Eugene Griffin, a Deacon-Intern in Taney Parish, Dublin.
The Scripture reading were read by the Revd Earl Storey, Bishop Storey’s husband, Mrs Deirdre Amor from Saint Augustine’s Parish, Derry, and the Revd Trevor Holmes, deacon-intern in the parish of Julianstown, Co Meath. My stall as the sixth canon in Christ Church Cathedral, Dublin Photograph: © Patrick Comerford, 2013
The cathedral chapter members sat in our stalls, and I was asked to assist with the administration of Holy Communion at the West End of the cathedral. Afterwards, there was a lavish reception in the State Apartments in Dublin Castle this evening, with an opportunity to linger awhile with friends old and new. Leaving the State Apartments in Dublin Castle this evening Photograph: © Patrick Comerford, 2013
Reverend Nigel Parker preaching at the ordination of Bishop Storey Photo: © Church of Ireland
Sermon by the Reverend Nigel Parker at the Consecration of The Reverend Pat Storey as Bishop (from Church of Ireland News Release) ‘Consecrate yourself to the Lord’ John 21. 1–17
Picture the scene:
Thursday evening – before Jesus was crucified. Jesus eats the last supper with the disciples; He says that one will betray and the rest deny Him; Simon Peter says, ‘everyone else, never me!’; Jesus says – ‘before the cock crows twice you will disown me three times’; they go out to Gethsemane with heavy hearts; Judas arrives with soldiers to arrest Jesus; the disciples flee; Jesus endures the mockery of a trial. In a courtyard, Peter warms himself by the fire and is challenged three times about being a disciple of Jesus, and each time he denies even knowing Him; the cock crows for the second time and Simon Peter weeps.
Friday – Jesus is crucified, and Simon Peter is nowhere. Saturday (the Sabbath) – the same. Sunday – Jesus is risen. Alleluia! In the morning, He appears to Mary Magdalene in garden. In the evening, to the disciples, except Thomas, in a locked room in Jerusalem.
One week later, they are back in room with Thomas. Days roll by, silence. The eyes of the others are on Peter, looking for leadership! He is in inner turmoil: ‘How can I lead, I denied my friend! Does Jesus still want me? Would people still want to follow?’ He can’t take the pressure any longer. Simon Peter says: ‘I’m going out to fish.’ Six other disciples say: ‘We’ll go with you.’ It is important to note on this Feast of St Andrew that, to his credit, Andrew who is so often at his brother’s elbow, stands his ground and stays in Jerusalem while Simon Peter runs! Out of Jerusalem, back to Galilee, to his boat.
Picture a second scene:
First thing – one of the unnamed disciples was Church of Ireland – an accountant, because Jesus, risen from the dead, is sitting by a fire, with barbecued fish and bread ready for their breakfast and he stops to count the fish! Perhaps that was his gift – the gift of administration is very important – it verifies the miraculous catch of 153 large fish.
So here are seven disciples around a fire with the Son of God. There’s a boat on the edge of the water, net full of wriggling writhing fish beside them. For at least three of them (Simon Peter, James, John), a beach (perhaps this very beach) is highly significant. This may be the very place where Jesus said to them, ‘Come follow me and I will make you fishers of men.’ (Mark 1. 17) The Lord has a wonderful way of taking us full circle.
In a similar way, after breakfast, Jesus talks to Simon Peter about the matter, which is foremost in Peter’s mind – denying Jesus three times. Jesus doesn’t reprimand him or warn him, Peter has cried enough tears, he is a penitent man.
Jesus, as always, has not come to condemn, but to save – to restore. So to redeem Peter’s threefold public denial of Jesus, even after his boasts of eternal faithfulness on that Thursday evening, Jesus asks Simon Peter three questions.
The core of each question is the same:
‘Simon son of John, do you love me?
And Simon Peter’s response is, in essence, the same each time:
‘Yes Lord, you know that I love you.’
Sometimes a word or phrase stands out.
‘Simon son of John, do you truly love me more than these?’
Perhaps, Jesus was asking:
• Simon – do you love me more than you love these men? Am I, your God, first in your affection?
• Simon – you said you would never forsake me even if all others did. Do you love me more than these men love me?
• Simon – do you love me more than you love these fish?
Fish are everywhere in the story, at least 155 of them! 153 in the net when it came ashore, some on the barbecue. They’ve just eaten fish. Fish bones are all around them. Fish meant a great deal to Simon Peter – both a livelihood and a way of life. Was it a sense of uselessness that drove Peter out of Jerusalem and back to Galilee? A hunger for income, security, self–respect, standing in a community where he hadn’t totally disgraced himself?
Simon knew fish. How to catch them, gut them, sell them, cook them, eat them. Simon knew how to lead men on a boat to catch fish. He knew where fish were to be found. Except, of course, for this night, for they had caught nothing. Imagine Simon Peter’s mood:
‘I don’t believe it!’
‘Can’t lead men to catch men!’
‘Now can’t lead men to catch a single sardine!’
As they approach the shore, failure weighs heavy on Simon Peter’s shoulders. Then a man, somehow familiar, standing on the beach, calls out, seemingly with a wry smile on His face:
‘Friends, haven’t you any fish?’
‘Throw your net on the right side of the boat and you will find some.’
As soon as Peter realizes it is the Lord Jesus, he’s in the water heading towards Him – demonstrating the abandonment, which Jesus has always loved in Peter; the passion in his heart. All through the meal, the irony would not have been lost on Peter, that Jesus the carpenter was a better fisherman than he.
And then as he sits drying himself in front of the fire (the setting where he betrayed Jesus in the courtyard), with his belly full of cooked fish, surrounded by fish bones, a net full of fish beside them, Jesus asked him:
‘Simon son of John, do you truly love me more than these?’
A French monk, Dominic Valome, had terminal cancer. He asked to be released from the monastery so he could go and live in a slum area of Paris. He rented a flat and took on a job as a night watchman. Every morning on his way back from work, he would sit on a park bench and talk to whoever came by. Often men would come to drink and leer at the girls walking past. He would listen to the story of their lives and sometimes their language was very choice and sometimes their stories were far from clean. But he never judged them, he just listened to them and shared his sweets with them.
Then came the day when someone asked him, ‘What’s your story?’ He told them and from that day there was no more swearing and no more dirty stories. They found him dead not long after that in his single–tap cold water flat. Do you know how many people came to his funeral? 7,000 people. All that it says on his tombstone is, ‘Dominic Valome, a witness to Jesus Christ’.
What had he done? He listened to people and shared his sweets with them. Somehow through that people had been touched by the love of God. After that they found his journal in his flat. The last entry in his journal read, ‘I can genuinely say I have no other interest other than the love of God’.
That is consecration:
• Our love for Him who first loved us
• Placing ourselves entirely at His disposal
• Declaring, ‘Whatever it takes!’
Whenever we truly love someone or something, we are willing to make the necessary sacrifices. In pursuit of a closer walk with Jesus, Dominic Valome consecrated himself and left the secure setting of the monastery and lived his final months among the poor in the slums of Paris. In the midst of his sacrifice, he was not disappointed.
Above all sacrifices, of course, stands the sacrifice of Jesus, the Word made flesh, who stepped out of heaven to live, suffer and die among us to bring us back to the Father who loves us so much that He willingly gave everything. ‘For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.’ (John 3.16) Today, as we gather for consecration, we follow in the glorious footsteps of our Master, who has unleashed heaven on earth, declaring, ‘My Father, not my will but yours be done’.
Consecration is so vital, because it is an invitation to the Holy Spirit to have His way. No wonder, as the People of Israel prepared to cross the River Jordan, Joshua told them, ‘Consecrate yourselves, for tomorrow the Lord will do amazing things among you.’ (Joshua 3.5)
Those amazing things are not dependent on who we are, but on who God is!
Dwight L. Moody was a shoe salesman who felt the call of God to preach the gospel. Early one morning he and some friends gathered in a hay field for prayer, confession and consecration. A man called Henry Varley said, ‘The world has yet to see what God can do with and for and through someone who is fully and wholly consecrated to Him.’
Moody was deeply moved by those words. Later, as he listened to the great preacher Charles Spurgeon, Moody thought ‘I could be that person. Well by the Holy Spirit in him, he would be that person.’ And then suddenly, in the high gallery, he saw something he’d never realised before – it was not Mr Spurgeon, after all, who was doing that work: it was God. And if God could use Mr Spurgeon, why should he not use the rest of us, and why should we not just lay ourselves at the Master’s feet, and say to Him, ‘Send me! Use me!’
Through that one ordinary life God began to do the extraordinary. Moody became one of the greatest evangelists of modern times. He preached in services across Britain and America where many thousands came to Christ.
Pat – It has been our privilege over the years to see you respond to our Father’s love with love, trust and obedience:
• You have given yourself whole–heartedly to Him and His Church, serving His people as a deacon and priest – teaching the Scriptures and pastoring with that disarming directness, which is your hallmark, a directness, which speaks the truth in love, with a ready laugh and delightful sense of humour.
• You have demonstrated your love for the Father in your hard work, impeccable organisation and evangelistic heart, like that of the Apostle Andrew, which longs to see many come into the family of God, through the completed work of Jesus Christ.
• You have shown your care and thoughtfulness to many, not least your family, Earl, Carolyn and Luke, and to us, your friends.
So today, it is our privilege to pray for you, as the Lord Jesus calls you to a deeper life of sacrificial service as a bishop, calls you to consecrate yourself to Him, His Church and His Cause.
And not only you, all of us. Do you want to see the Lord move powerfully in your life, parish, diocese? Then consecrate yourself to the Lord!
Then expect to be challenged to leave the familiar, because we will find ourselves, like Simon Peter, as he looked into the face of man with eyes like fire, hearing the voice of the Master addressing us by name and asking, ‘Do you love me more than these?’
We may not, like Simon Peter, be sitting on a beach warming ourselves by a fire. For us, the question will be posed in surroundings familiar to us – our home, a church service, a coffee shop, our workplace, just as those surroundings were so familiar to Simon Peter. The setting is immaterial the reality is the same:
Do you love me more than:
• You love your family, country
• Your comfort / security
• Career / Reputation
• Ministry, denomination
• Money, house, holidays
• Old familiar ways
And so we should pray for one another, because we know that the spirit is willing, but the flesh is weak, that we have this treasure in jars of clay. Simon Peter’s story of failure, forgiveness and restoration is so encouraging for us, because the Risen Lord Jesus deals with us in similar fashion. Again and again, He comes to us, His disciples, in awesome humility, and says: ‘Do you love me more than these?’
Each of us will answer in different words. Two of my favourites are:
Apostle Paul – ‘I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death, and so, somehow, to attain to the resurrection from the dead.’ (Philippians 3.10–11)
C.T. Studd, former England cricket captain, who gave up fame and a glittering career to serve the Lord as a missionary in inland China, said: ‘If Jesus Christ be God, and He died for me, then nothing is too hard for me to do for Him!’
But perhaps the simple words of a former fisherman are the most poignant of all: ‘Lord, you know all things; you know that I love you.’
‘Consecrate yourselves, for tomorrow the Lord will do amazing things among you.’ (Joshua 3.5)