BLUE BRIDGE WALK EMYVALE

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Jack Johnston, President William Carleton Society, at the Blue Bridge Emyvale  Photo: Michael Fisher

William Carleton’s ‘Blue Bridge’ across the Mountain Water at Inishdevlin outside Emyvale was one of the points of note on a 5m walk this afternoon organised by the Clogher Valley Ramblers. It started and finished in Emyvale village, with cups of tea beforehand and afterwards at John’s Plaice.

William Carleton, a leading Irish writer of the 19thC came originally from the Clogher area. He wrote about life’s experiences and as he used to walk from his relatives’ house at Derrygola to Glennan for his education at the hedge school there (beside Glennan chapel). He always rested at the Blue Bridge. He has written in his Autobiography about its beauty and about the famous Fair of Emyvale.

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Mountain Water at Inishdevlin near Emyvale Photo: Michael Fisher

The Emyvale Development Association organised a festival under the Banner of the Fair of Emyvale for a number of years while money was being raised for the Emyvale Leisure Centre.  On Sunday, August 4th 2013 during the annual summer school, all came alive again as Michael Fisher, Director of the William Carleton Society, unveiled a Plaque commemorating William Carleton’s connections with the Blue Bridge.

This event was organised by Emyvale Development Association. In 1997, Monaghan County Council in conjunction with Emyvale Development Association erected a Plaque on the Bridge but weather conditions eventually rotted the  plaque backing and it came away from the wall. A new Plaque was prepared and is now in place.

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Clogher Valley Ramblers at the Blue Bridge, Emyvale Photo: Michael Fisher

CARLETON ANNIVERSARY

Grave of William Carleton at Mount Jerome Cemetery, Dublin  Photo: © Michael Fisher

Grave of William Carleton at Mount Jerome Cemetery, Dublin Photo: © Michael Fisher

This is the 146th anniversary of the death of the leading 19thC Irish author William Carleton on January 30th 1869. He is buried at Mount Jerome Cemetery in Dublin. I left a small floral tribute at his grave there recently.

JJ Slattery oil portrait of William Carleton in National Gallery of Ireland

JJ Slattery oil portrait of William Carleton in National Gallery of Ireland

CHURCH OF IRELAND

Once again I am turning to the Reverend Patrick Comerford for today’s contribution. A very interesting talk about the Church of Ireland: Church, Culture and being relevant. It was part of a series of talks on Anglicanism being delivered by him at the Mater Dei Institute of Education in Dublin.

Map of Sandford Road Ranelagh c.1850 showing Woodville, where Carleton lived (Dublin City Library)

Map of Sandford Road Ranelagh c.1850 showing Woodville, where Carleton lived (Dublin City Library)

He might have added William Carleton (1794-1869) to the list of writers who were members of the Church of Ireland, although he came from a Catholic background and wrote mainly about the poor tenant farmers in the Clogher Valley: ‘Traits and Stories of the Irish Peasantry’. Carleton died in Ranelagh and is buried at Mount Jerome cemetery in Dublin and he spent most of his adult life in the city. This article on the Life of William Carleton was published in the William Carleton Society summer school booklet 2013 and is also included in a new publication due to be launched in Dungannon next Tuesday (19th November) on the ‘Shared History, Shared Future’ project involving five local historical and cultural societies.

John Slattery portrait of William Carleton from National Gallery of Ireland collection

John Slattery portrait of William Carleton from National Gallery of Ireland

William Carleton (1794 – 1869) was born the youngest of a family of fourteen children in the townland of Prolusk (spelled ‘Prillisk’ in his autobiography) near Clogher in Co.Tyrone, on Shrove Tuesday, 20th February, 1794. Although there is little suggestion that the Carletons were upwardly mobile, they did move house frequently within the Clogher area and were established at the townland of Springtown when William left the family home. Carleton obtained his education at local hedge schools which he was to write about, fictionalising the pedagogue Pat Frayne as the redoubtable Mat Cavanagh. From other retrospections of his home district, we learn of Carleton’s delight in his father’s skill as a seanachie and the sweetness of his mother’s voice as she sang the traditional airs of Ireland; of his early romances- especially with Anne Duffy, daughter of the local miller; of Carleton the athlete, accomplishing a ‘Leap’ over a river, the site of which is still pointed out; of the boisterous open air dancing. Initially an aspirant o the priesthood, Carleton embarked in 1814 on an excursion as a ‘poor scholar’ but, following a disturbing dream, returned to his somewhat leisurely life in the Clogher Valley before leaving home permanently in 1817. Journeying via Louth, Kildare and Mullingar, he found work as a teacher, librarian and,  eventually, as a clerk in the Church of Ireland Sunday School Office in Dublin. In 1820, he married Jane Anderson who bore him several children. By 1825, Carleton. who had left the Roman Catholic Church for the Anglican Church of Ireland, met a maverick Church of Ireland cleric, Caesar Otway, who encouraged him to put his already recognised journalistic talents to such prosletysing purposes as satirising the attitudes reflected in pilgrimages to ‘St Patrick’s Purgatory’ at Lough Derg, a totemic site in Irish Catholicism. Further writings in the Christian Examiner & Church of lreland Magazine led in 1829 and 1833 to the publication of what is arguably Carleton’s best known work: Traits and Stories of the Irish Peasantry. In these stories Carleton returned imaginatively to the Clogher Valley, drawing on comedy, farce, melodrama and tragedy to present a tableau of the life of the country people of the north of Ireland before the famines of the 1840s altered their pattern of existence for ever. Carleton went on to respond to the challenge of the novel, in his tirne a comparatively undeveloped genre amongst Irish writers, and published Fardorougha the Miser (1839), Valentine McClutchy (1845), The Black Prophet (1847), The Emigrants of Aghadarra (1848), The Tithe Proctor (1849), The Squanders of Castle Squander (1852). In these works he addresses many of the issues affecting the Ireland of his day such as the influence of the Established Church and landlordism, poverty, famine and emigration but does so with an earnestness that regrettably often caused his more creative genius to be swamped in a heavy didacticism. Carleton continued to write in a variety of forms, including verse, until his death in 1869, but critics are agreed that the quality of the work is uneven. Despite his prolific output, Carleton never really made a living from his writings and welcomed the pension voted to him by the government following the advocacy of such contrasting figures as the Ulster Presbyterian leader, Dr Henry Cooke, and Paul Cardinal Cullen, Catholic Archbishop of Dublin. His last project, uncompleted when he died, was his Autobiography, which was re-issued through the efforts of the Summer School Committee in 1996. Carleton was buried in the cemetery at Mount Jerome in Dublin and over his grave a miniature obelisk records the place “wherein rest the remains of one whose memory needs neither graven stone nor sculptured marble to preserve it from oblivion”.

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AUGHNACLOY RACES

Aughnacloy Races at Ravella Photo: © Michael Fisher

Aughnacloy Races at Ravella Photo: © Michael Fisher

The track might not be as sophisticated as Down Royal or Downpatrick, but the setting is ideal for this annual event. Aughnacloy Horse and Pony Races are now in their eleventh year, held on land owned by the Steele family at Ravella, close to the border with County Monaghan. But the tradition of horse racing in the town is much older: my great grandfather John McCann JP of Hilton House in Aughnacloy was Secretary of the original race committee around 1910-20 (I will have to check my records to get the exact date).

Ready for the Off at Aughnacloy Races Photo: © Michael Fisher

Ready for the Off at Aughnacloy Races Photo: © Michael Fisher

The races had originally been scheduled to take place on June 1st but were cancelled following one of the wettest springs on record. Work was undertaken to get the course ready for the races to be rescheduled a fortnight later, but again the weather defeated the organisers and the event had to be postponed a second time.

Jockeys line up for second race at Aughnacloy Races Photo: © Michael Fisher

Jockeys line up for second race at Aughnacloy Races Photo: © Michael Fisher

This afternoon jockeys and punters converged on Aughnacloy from all over Ireland, with the highlight of the day being the famous ‘Aughnacloy derby’, the fifth of the seven races on the card. Traditionally, the annual race meeting has been a breeding ground for up and coming jockeys, with the likes of Martin Harley, a previous winner at Aughnacloy, having taken the horseracing world by storm.

Martin McCarron, Secretary Aughnacloy Races and Michael Fisher

Martin McCarron, Secretary Aughnacloy Races and Michael Fisher

The committee secretary Martin McCarron was the announcer and when he spotted my presence, called me over to the microphone to do an interview, turning the tables on me! Earlier he had introduced the Mayor of Dungannon Councillor Sean McGuigan. He told him he had already attended sixty events since he assumed office in June. At the start of the month I welcomed him to Monaghan for the opening of the William Carleton summer school along with the Mayor of Monaghan Councillor Sean Conlon.

Mayor of Dungannon Cllr Sean McGuigan and Martin McCarron, Secreyary at Aughnacloy Races

Mayor of Dungannon Cllr Sean McGuigan and Martin McCarron, Secretary at Aughnacloy Races

Committee & Field Management Team: Chairperson Donald Magee; Secretary Martin McCarron; Treasurer Brian McKenna; President Peter McConnell; Assistant PR Officer John Morrison; Vice Chairman Eric Stansfield; Vice Secretary Stephen Watson; Vice Treasurer Benny McKenna; Joint Field Manager Des Sherry; Joe McMeel; Manuel Martins.

Aughnacloy Races Programme

Aughnacloy Races Programme

Advertisement for Rossmore Bar, Main Street Aughnacloy beside Ravella Road. This premises used to be owned by my great grandfather, John McCann, a native of Cloonycoppoge, Clogher.

Rossmore Bar advertisement

Rossmore Bar advertisement

CARLETON ON TOUR

Jack Johnston at Draperstown

Jack Johnston at Draperstown

The William Carleton story was told by Jack Johnston at The Shepherd’s Rest pub near Draperstown. The well-attended event was hosted by Ballinascreen Historical Society. It include a reading by the Carleton Players from “The Party Fight and Funeral”, adapted by Liam Foley. William Carleton Society is part of the “Shared History, Shared Future” project financed by the EU Peace III initiative and administered by Magherafelt District Council on behalf of the South West Peace III Partnership. On Tuesday 14th May at 6:30pm at Ranfurly House/Hill of the O’Neill centre in Dungannon we will be launching the programme for the 22nd annual William Carleton international summer school. All welcome.

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WILLIAM CARLETON

William Carleton

William Carleton

Donaghmore Historical Society in County Tyrone concluded its season of talks in The Heritage Centre on Monday, 8th April, when Michael Fisher gave an illustrated talk entitled, “From Prillisk to Beechmount: a Tyrone man’s journey to Dublin: the story of William Carleton.” Born and reared as a Catholic in the Clogher Valley , where his father was a small farmer, Carleton has never had the recognition he deserves, either in his native area or in the ranks of Irish novelists. He spent most of his adult life in Dublin , where his works were written, including the famous “Traits and Stories of the Irish Peasantry,” the first such significant stories to be published in the English language in Ireland and Britain . When he settled in the capital city, he came under the influence of a Protestant clergyman, who persuaded him to change his religion in order to gain a living as a writer. His stories describe the society he grew up in, which often featured sectarian confrontation between orange and green factions, such as “The Party Fight and Funeral.”

Michael Fisher Talk

Michael Fisher Talk

Michael Fisher is Director of the William Carleton Society’s international summer school. A freelance journalist, he retired from RTÉ. News in Belfast in September 2010, having joined the broadcaster in Dublin in 1979. He is a former BBC. News trainee in London and worked in Birmingham as a local radio reporter. A native of Dublin , Michael has family connections with County Tyrone as well as County Monaghan . He is a graduate of UCD. and QUB., where he completed an MA. in Irish Studies in 2001, including a dissertation on The Big House in Counties Fermanagh and Monaghan. He was introduced to the works of Carleton during his time as a student at University College in Dublin by one of his lecturers on Anglo-Irish literature, Maurice Harmon, who is now a patron of the William Carleton Society.

Michael FisherTalk

Michael FisherTalk

Those who remember Michael’s soft modulated, dulcet tones from his days on our television screens will have a chance to see and hear him in person in The Heritage Centre on Monday night at 8 o’clock, when he will be telling the story of a County Tyrone writer, who, surprisingly enough, is virtually unknown in this part of the county.

Carleton's Cottage, Springtown

Carleton’s Cottage, Springtown

William Carleton                    1794 – 1869

William Carleton was born the youngest of a family of 14 children in the townland of Prolusk (‘Prillisk’ in his autobiography) near Clogher in Co.Tyrone, on Shrove Tuesday, 20th February,1794. Although there is little suggestion that the Carletons were upwardly mobile, they did move house frequently within the Clogher area and were established at the townland of Springtown when William left the family home. Carleton obtained his education at local hedge schools which he was to write about, fictionalising the pedagogue Pat Frayne as the redoubtable Mat Cavanagh. From other retrospections of his home district, we learn of Carleton’s delight in his father’s skill as a seanachie and the sweetness of his mother’s voice as she sang the traditional airs of Ireland; of his early romances- especially with Anne Duffy, daughter of the local miller; of Carleton the athlete, accomplishing a ‘Leap’ over a river, the site of which is still pointed out; of the boisterous open air dancing. Initially an aspirant o the priesthood, Carleton embarked in 1814 on an excursion as a ‘poor scholar’ but, following a disturbing dream, returned to his somewhat leisurely life in the Clogher Valley before leaving home permanently in 1817. Journeying via Louth, Kildare and Mullingar, he found work as a teacher, librarian and,  eventually, as a clerk in the Church of Ireland Sunday School Office in Dublin. In 1820, he married Jane Anderson who bore him several children. By 1825, Carleton. who had left the Roman Catholic Church for the Anglican Church of Ireland, met a maverick Church of Ireland cleric, Caesar Otway, who encouraged him to put his already recognised journalistic talents to such prosletysing purposes as satirising the attitudes reflected in pilgrimages to ‘St Patrick’s Purgatory’ at Lough Derg, a totemic site in Irish Catholicism. Further writings in the Christian Examiner & Church of lreland Magazine led in 1829 and 1833 to the publication of what is arguably Carleton’s best known work: Traits and Stories of the Irish Peasantry. In these stories Carleton returned imaginatively to the Clogher Valley, drawing on comedy, farce, melodrama and tragedy to present a tableau of the life of the country people of the north of Ireland before the famines of the 1840s altered their pattern of existence for ever. Carleton went on to respond to the challenge of the novel, in his tirne a comparatively undeveloped genre amongst Irish writers, and published Fardorougha the Miser (1839), Valentine McClutchy (1845), The Black Prophet (1847), The Emigrants of Aghadarra (1848), The Tithe Proctor (1849), The Squanders of Castle Squander (1852). In these works he addresses many of the issues affecting the Ireland of his day such as the influence of the Established Church and landlordism, poverty, famine and emigration but does so with an earnestness that regrettably often caused his more creative genius to be swamped in a heavy didacticism. Carleton continued to write in a variety of forms, including verse, until his death in 1869, but critics are agreed that the quality of the work is uneven. Despite his prolific output, Carleton never really made a living from his writings and welcomed the pension voted to him by the government following the advocacy of such contrasting figures as the Ulster Presbyterian leader, Dr Henry Cooke, and Paul Cardinal Cullen, Catholic Archbishop of Dublin. His last project, uncompleted when he died, was his Autobiography, which was re-issued through the efforts of the Summer School Committee in 1996. Carleton was buried in the cemetery at Mount Jerome in Dublin and over his grave a miniature obelisk records the place “wherein rest the remains of one whose memory needs neither graven stone nor sculptured marble to preserve it from oblivion”.           (Summer School handbook 1998)

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Donaghmore Sunset

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CARLETON AND IRISH

William Carleton

William Carleton

The historian John Paul McCarthy immediately caught my attention in his column in the Sunday Independent p.16 10/02/13 with his mention of William Carleton in the sub-heading. He is writing about the poet Liam O Muirthile from Cork. Under the heading “Language of love and friendship”, he says that Liam’s latest collection of peoms is in the humane Carleton tradition. He goes on to make a very interesting comparison of the works of both men.  I am therefore publishing his comments here because of my interest in Carleton.

It is good to see the work of Liam O Muirthile getting recognition. I worked with him in the RTÉ newsroom in Dublin, where he was part of the Nuacht team. After he left RTÉ, he devoted his time to literature and he used to have a regular column in The Irish Times.

Liam O Muirthile, file (poet)

Liam O Muirthile, file (poet)

Liam’s latest work is called An Fuíoll Feá – Rogha Dánta or Wood Cuttings, new and selected poems, published by Cois Life and there’s more about it on their blog. Gabriel Rosenstock has translated the poems. The book is available in harback and softback (€30/€20). It also comes with a CD of O Muirthile reading some of his work.Fuíoll Feá - Rogha Dánta

Here is an edited version of what John Paul McCarthy has to say on the subject:-

In his essay on Irish swearing, the great Victorian chronicler of Gaelic Ireland, William Carleton, said “the Irish language actually flows with the milk and honey of love and friendship”. Irish for him was the medium of prayer and domestic tranquility. That aspect of Irish has struggled to get a hearing in our time, if only because of the relentlessly political focus that has disfigured large parts of modern Irish letters. The introspection of the Gaeltachtai has not helped matters either. Liam O Muirthile’s latest collection of poems, An Fuioll Fea-Wood Cuttings (Cois Life), is very much in the humane Carleton tradition though.

O Muirthile’s Irish is the Irish of the city street, the factory floor and the urban tavern. His focus is on what Patrick Kavanagh once called “ordinary plenty”….

Like Carleton again, O Muirthile found politics to be inescapable. He translates parts of Wolfe Tone’s diaries in a series of poems before tending to the Guildford Four. The Firing Squad suggests some fundamental ambivalence about revolutionary aristocrats, especially the ones who plague people with their consciences in pubs.

The last poem of this collection then, Thuaidh (or North) draws these disparate threads together. The poet is commemorating an ancient IRA ambush, and proceedings are rather hijacked by an abrasive northerner. “‘Daoine boga sibhse theas,’ arsa cara. ‘Muidne thuaidh cruaidh.'” (You lot are soft down south, we’re hard in the north)”.

MOUNT JEROME CEMETERY

William Carleton's Grave

William Carleton’s Grave

Commemorating the 144th anniversary of the death in January 1869 of the leading Irish author William Carleton last weekend, I laid flowers at his grave at Mount Jerome Cemetery in Dublin. It also gave a group of us an opportunity to visit the graves of several other famous Irish people. The graveyard contains one of the finest collections of Victorian memorials, tombs, vaults and crypts in Ireland.

Carleton’s last resting place is relatively easy to find, as it is on close to the main avenue leading up to the church, on the right hand side. It is marked by a small obelisk, raised ‘to mark the place wherein rest the remains of one whose memory needs neither graven stone nor sculptured marble to preserve it from oblivion’. It includes a sculptured portrait of Carleton by James Cahill, set in stone. It was restored and unveiled on 15th August 1989, thanks to the William Carleton Memorial Committee that included the writer Benedict Kiely, Barbara Hayley (NUI Maynooth) and Vivien Igoe. In her book, “A Literary Guide to Dublin“, Methuen 1994, she recalls how:-

“Kiely said in his oration that Carleton, as a novelist, had taken up the issues of tenants’ rights, emigration and famine and had put down on record the Irish people as he remembered them before the famine, before they were practically wiped out. Irish people have not much changed, he said”.   

Sir William Wilde grave

Sir William Wilde grave

The next significant grave close to the entrance to the church is that of Dr William Wilde, eye and ear surgeon, father of Oscar and husband of Lady Jane Wilde, neé Elgee. She was an important figure in her own right, a poet and writer, who published under the name “Speranza” and played a part in the Irish literary revival. Oscar is buried in Paris. The side of the memorial carries the inscription: “In Memoriam Jane Francesca, Lady Wilde, ‘Speranza’ of The Nation, Writer, Translator, Poet and Nationalist, Author of Works on Irish Folklore, Early Advocate of Equality for Women and Founder of a Leading Literary Salon. Born Dublin 27 December 1821              Died London 3 February 1896.  Wife of Sir William and Mother of William Charles Kingsbury Wilde, Barrister and Journalist 1852-1899 Oscar Fingal O’Flahertie Wills Wilde, Poet Wit and Dramatist 1854-1900 Isola Francesca Emily Wilde 1857-1867 “Tread lightly, she is near, Under the snow, Speak gently, she can hear The lilies grow“.

JM Synge grave

JM Synge grave

Another important figure in the Irish literary renaissance was the playright, John Millington Synge. His grave was more difficult to find. Synge was born in Rathfarnham, Co.Dublin on April 16th 1871 and died on March 24th 1909. He is best known for writing “The Playboy of the Western World“.  His brother, Reverend Samuel Synge who was a missionary in China is also buried there along with his wife Mary and his aunt Jane, second daughter of John Hatch Synge of Glanmore, Co.Wicklow.

Jack B. Yeats grave

Jack B. Yeats grave

WB Yeats was another leading figure in the Irish literary revival. His grave is in Drumcliff churchyard, under bare Ben Bulben’s head in Co.Sligo. But his brother, the painter Jack Butler Yeats, lies in Mount Jerome. He died on March 28th 1957, although the faded bronze lettering on the tombstone makes his grave difficult to spot. He was elected a member of the Royal Hibernian Academy in 1916. In 1999 one of his paintings was sold at Sotheby’s in London (where he was born in 1871) for over £1.2 million pounds. His wife Mary Cottenham Yeats predeceased him by ten years.

Buried in a different section is another member of the RHA, Sarah Purser. One of her paintings of a coastal scene in the West of Ireland was sold by Ross’s auctioneers of Belfast in 2007 f0r £2400. Not far from her grave is buried the writer Joseph Sheridan Le Fanu, but his exact burial spot could not be found, despite the assistance of a map. I think I saw two graves lying side by side near a tree and next to the path, but I could not find any inscription on the stones.

Sarah Purser grave

Sarah Purser grave

While wandering around I noticed a Celtic Cross and looked at the inscription. It turned out that the person buried there, James Hamilton Moore,  came from Aughnacloy, Co.Tyrone where some of my relatives on my mother’s side come from. Further research revealed his name in the British Parliamentary Papers on Ireland in a report on the (sectarian) riots in Belfast in July and September 1857. It seems things have not changed much in over 150 years! Moore is listed in an Appendix as part of evidence presented on behalf of the Orange Society (Order), of which he was a senior member.

James Hamilton Moore grave

James Hamilton Moore grave

Moore was Grand Treasurer of the Trinity College Grand District and was a solicitor with an address at 56 Lower Gardiner Street in Dublin (then a fashionable Georgian street). He is also listed as Deputy Grand Secretary of the Grand Orange Lodge of Ireland which met at Molesworth Street in Dublin in November 1856 and his address is given as Gardina Lodge, Monkstown, Co. Dublin.  So next time you have to attend a funeral or cremation at Mount Jerome, take the opportunity to think of all the others who found their place of eternal rest there. They include the writer AE (George Russell), Benjamin Guinness of the brewing family and Sir William Rowan Hamilton, mathematician and astronomer. Since the 1920s Catholics have been buried at the cemetery. In 1994 the remains of the well-known criminal Martin Cahill “The General” were brought there and his grave is now unmarked owing to vandalism.

COMMEMORATION OF CARLETON

William Carleton Society at Sandford Parish Church

William Carleton Society at Sandford Parish Church

IN THE FOOTSTEPS OF CARLETON:

The William Carleton Society based in the Clogher Valley and Monaghan came to Dublin to mark the 144th anniversary of the death of the famous 19thC Irish author from County Tyrone. Carleton grew up as a Catholic, but would later convert to Protestantism in the Anglican church. He was the youngest of fourteen children born to a small farmer in  Clogher. Dr Frank Brennan a member of the Executive Committee met us at Castleknock and gave our coach party a guided trip through the city centre, starting with the Phoenix Park with its numerous historical monuments and associations going back hundreds of years. We passed Aras an Uachtaráin, the Polo Grounds, Phoenix Cricket Club, the oldest cricket club in Ireland and Dublin Zoo, also taking in the Wellington monument.  We then travelled along Dublin’s quays, with views of Collins Barracks which I have fond memories of, now part of the National Museum of Ireland. On the other side of the Liffey we saw Heuston station and the HSE Headquarters at what was Dr Steevens’ Hospital, with St Patrick’s Hospital and beside it Guinness’ brewery. We saw the Four Courts and crossed Grattan bridge travelling towards City Hall and what was once the headquarters of the British administration In Ireland, Dublin Castle, now in use for the state’s Presidency of the European Union.

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Reverend Precentor Noel Regan

On then to the two cathedrals, Christ Church where there was a festival on in the grounds and St Patrick’s Cathedral where the Reverend Precentor Noel Regan from St Macartan’s Cathedral in Clogher provided some useful background about the two buildings. We moved on through the former Jewish area and into Ranelagh which developed as a genteel middle class suburb after the Act of Union. At Sandford Church we were addressed by a local teacher, who is a member of the congregation, on the history of Sandford church and its connection with Carleton. Susan Roundtree, an architectural historian, also spoke about the development of 19thC Ranelagh and brught along an old map of the area from 1870, which showed Woodville, a row of houses along the Sandford Road close to the entrance to Milltown Park, where Carleton had spent his final years.

1870 map shows Woodville

1870 map shows Woodville

 The residence at Woodville, (beside the entrance to Milltown Park) is now demolished. In his latter years Carleton was friendly with a Jesuit priest Fr Robert Carbery, who was based at Milltown Park. Brian Earls reminded us that in the last weeks before his death in January 1869, the priest offered through Carleton’s wife Jane to give him the last rites of the Catholic church. In response, in one of his last communications, the author told the Jesuit:

“For half a century & more I have not belonged to the Roman Catholic religion. I am now a Protestant and shall will die such”     (LA15/319 DJ O’Donoghue papers, UCD Archives)

We then went to Mount Jerome cemetery for a short ceremony to commemorate the 144th anniversary of William Carleton’s death, followed by a short tour of the graveyard. We travelled to lunch at O’Briens at Sussex Place, Upper Leeson Street, one of Patrick Kavanagh’s haunts, which as a 1900’s grocery and bar reminded him of Carrickmacross. The journey to lunch took us through two Georgian squares (Fitzwilliam and Merrion) and past Leinster House and Government Buildings. Finally after lunch Frank Brennan brought us into Donnybrook and Ballsbridge, passing the British Embassy, AIB and the Aviva Stadium otherwise known as Lansdowne Road. We passed the Grand Canal Theatre, National Convention Centre, and saw some relics of the Celtic Tiger on our route home. Thanks to all who came and I hope you enjoyed the day.

At grave of William Carleton

At grave of William Carleton

The William Carleton Society is a partner in the Shared History, Shared Future project run by Dungannon and South Tyrone Borough Council through the EU funded South West Peace III Partnership Programme and this activity is being delivered through it.

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CARLETON IN RANELAGH

CARLETONportrait (2)IN THE FOOTSTEPS OF CARLETON:

I am in Dublin today with a group from the William Carleton Society based in the Clogher Valley and Monaghan to mark the 144th anniversary of the death of the famous 19thC Irish author from County Tyrone. Carleton grew up as a Catholic, but would later convert to Protestantism in the Anglican church. He was the youngest of fourteen children born to a small farmer in  Clogher.  He came to Dublin in 1819 with 2s 9d in his pocket and after trying various occupations, became a clerk in the Church of Ireland Sunday School Office.

Our coach party departs from Enniskillen at 7:30am and is picking up passengers at Maguiresbridge, Clogher, Aughnacloy and Monaghan (at the entrance to St Macartan’s College. 8:15am) for the trip to Dublin. Dr Frank Brennan a member of the Executive Committee will be our guide on reaching Castleknock.

“Frank Brennan will conduct a tour through Phoenix Park with its numerous historical monuments and associations going back hundreds of years, travel along Dublin’s quays, Four Courts, Guinness’ brewery, Dublin Castle, the two cathedrals, Jewish area and into Ranelagh which developed as a genteel middle class suburb after the Act of Union. At Sandford Church we will be addressed by a local teacher, who is a member of the congregation, on the history of Sandford church and its connection with Carleton. The Ranelagh Arts Society will then provide a talk by Susan Roundtree, an architectural historian, on the development of 19thC Ranelagh and the connection with the Plunkett family, who played a major role in Irish history.

We then go to Mount Jerome cemetery for a short ceremony (2pm) to commemorate the 144th anniversary of William Carleton’s death. A member of the Ranelagh Arts Society will then conduct a short tour of the graveyard. We travel to lunch (4pm) at O’Briens at Sussex Place, Upper Leeson Street, one of Patrick Kavanagh’s haunts, which as a 1900’s grocery and bar reminded him of Carrickmacross. The journey to lunch will take us through Dublin’s two Georgian squares  and past Government Buildings. Finally after lunch (which participants will pay for themselves) Frank Brennan will bring us past the Grand Canal Theatre, National Convention Centre, and some other of the better relics of the Celtic Tiger before our return home.”

SANDFORD CHURCH RANELAGH DUBLIN 12:30pm for 1pm   

Sandford Church, Ranelagh

Sandford Church, Ranelagh

Those joining the event in Ranelagh should assemble at the church at Sandford Road Ranelagh (junction with Marlborough Road) around 12:30pm. The group from the bus is hoping to walk from the site of Carleton’s now demolished former residence at Woodville, Sandford Road (beside the entrance to Milltown Park) to the church, weather permitting. In his latter years Carleton was friendly with a Jesuit priest Fr Robert Carbery, who was based at Milltown Park.  In the last weeks before his death in January 1869, the priest offered through Carleton’s wife Jane to give him the last rites of the Catholic church. In response, in one of his last communications, the author told the Jesuit:

“For half a century & more I have not belonged to the Roman Catholic religion. I am now a Protestant and shall will die such”     (LA15/319 DJ O’Donoghue papers, UCD Archives)

Milltown Park looking towards area where Carleton used to live

Milltown Park looking towards area where Carleton lived

Our thanks to the Reverend Sonia Gyles, Rector of Sandford and St Philip’s Milltown, for making the church available. Admission to the talks is FREE but membership of the William Carleton Society (€5) will be available for those interested. There is no charge for the tour at Mount Jerome cemetery. Participants will pay for their own lunches.

Woodville Ranelagh

House at Sandford, in which Carleton died

It promises to a be stimulating and interesting day.  The coach will return to Enniskillen by 9pm.  The William Carleton Society is a partner in the Shared History, Shared Future project run by Dungannon and South Tyrone Borough Council through the EU funded South West Peace III Partnership Programme and this activity is being delivered through it.

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